I Joined the Socialist Workers Party in 1977. The first properly socialist book I read (as opposed to newspaper or journal article) was Ian Birchall's Workers Against the Monolith. This book, written in 1973, was a discussion of the Communist Parties, primarily European, since the Second World War. A couple of years ago I reread this work to see how well it stood up to the intervening years. Of course much has changed within the CPs over this period. Some have all but disappeared; for example the British CP where all that remains are a few squabbling fragments. All have seriously declined and what little remains is largely indistinguishable from labour or social democratic parties. So I was pleasantly surprised to find much of Birchall's thesis stood up reasonably well to the test of time; albeit on a vanishing issue for socialists. In practical terms I drifted away from the SWP in the mid 1990s. There was no grand haemorrhage or bickering, simply inactivity. Though I still pretty much agree with these politics, read their publications, and contemplate getting involved again – in the near future but not right now. So it was of interest to read Birchall's latest book on the principle founder of this tradition.
Tony Cliff: A Marxist for His Time is so much more than a celebrity biography; the kind stacked high on supermarket shelves and disposed of alongside the remnants of that ready meal. It takes on many big issues. From the class nature of Stalinist Russia, Maoist China, through the post war boom and subsequent decline, along the sixties rising tide of rebellion and its subsequent downturn. In fact much of post war history is touched upon in some way.
During the early period Cliff and the International Socialists (later the Socialist Workers Party – IS/SWP) got three big questions, broadly speaking, right. Three questions that developed Marxism and updated its power in explaining the world. The first issue was the State Capitalist nature of Russia and the other so called 'communist' states. Most critics of the theory view it in ahistorical terms. But it only makes sense when you view capitalism as a world system, a system of interconnecting rivalries, and this system had developed to a certain point. The theory explained the how state could act as a unit of capitalist development. So a strangled revolution, as in Russia by Stalin, or a military takeover, as in Eastern Europe, could lead to state economies competing on the world stage. In turn this explained the internal workings of these systems. This understanding made sense of events like the 1956 Hungarian uprising, the Prague Spring, and later, the collapse of 'communism'.




